Order, as one of the fundamental components in Gérard Genette’s narratological theory, refers to the relationship between the chronological sequence of events in the story and their representation in the narrative text (Genette, 1980). This component, through anachrony—comprising analepsis (flashback) and prolepsis (flashforward)—enables precise analysis of narrative structure. The present study, aiming to comparatively analyze the element of order in the narrative of Prophet Jacob (peace be upon him) in the Holy Qur’an (Surah Yusuf) and the Bible (the Book of Genesis), adopts a descriptive-analytical approach grounded in Genette’s framework. It examines temporal arrangement, the function of anachrony, causal structure, and semantic implications in both texts.

Findings indicate that in the Holy Qur’an, anachrony is used in a purposeful and meaning-oriented way. Through analepsis and prolepsis, the reader is guided toward gradual understanding of meaning. In contrast, the biblical narrative is largely based on a linear temporal sequence, and anachrony plays a more limited role. Regarding causal structure, the Qur’an presents a multilayered network of human, psychological, and divine causes, where events gain meaning within divine providence. In the Bible, however, causal relations are mainly grounded in direct interactions and behavioral consequences. At the semantic level, the Qur’an emphasizes patience, trust in God, trial, and divine mercy, whereas the Bible focuses more on ethnic identity and the history of salvation. The study concludes that the differences are not merely structural but stem from distinct narrative aims: the Qur’an is guidance-oriented, while the Bible is history-oriented