Comparative Studies of Quran

Comparative Studies of Quran

Analytical critiques of some Isra'iliyyats on the Holiness Dawood’s (AS) life according to the Holy Quran

Document Type : Original

Abstract
The existence of some false narrations called the Isra'iliyyats on those verses of the Holy Qur'an, which portray the prophets and prophecies of the Prophet as a model of complete humanity, have more destructive effects than other verses of the Qur'an. Since it not only causes some misunderstanding and deviation from the noble religion of Islam, it also will result in the lack of a proper use of the applied patterns introduced in the Holy Qur'an. These narratives, which are often aimed to destroy the infallibility of the great prophets, ultimately play a fundamental role to ruin the patterns and civilization of Islam, and are to disrupt social development and propagations of religion.
In this article, some of the Isra'iliyyats about the life and conduct of one of these divine prophets has been analyzed using a critical approach, firstly, to draw a comprehensive pattern of his personality as a perfect man's examples. Secondly, a rational-Quranic method is used to criticize the narratives (traditions), based on the theory of the supply of traditions on the Holy Qur'an. The explanation of the necessity of such research is the silence of some commentators quoting these narratives and drafting of weak arguments in their critique, which still leaves room for the restoration of these traditions. In this study, the fake and Isra'iliyyat accounts of the life of Prophet Solomon (AS) have been criticized by the Quranic intellectual approach.
Keywords
Prophet Solomon (AS)
Israel
critique of hadith
supply of hadiths on the Quran
منابع
*((قرآن کریم)). ترجمه ابو الفضل بهرام پور.
1- ابن بابویه. محمّد بن علی. 1362ش. ((الخصال)). قم. جامعه مدرسین.
2- بابایی. علی اکبر. 1392. ((مکاتب تفسیری)). قم. پژوهشگاه حوزه.
3- بهرام پور. ابوالفضل. 1385. ((تفسیر نسیم حیات)). قم. آوای قرآن. سبحان
4- راغب اصفهانی. ابوالقاسم حسین بن محمّد. 1412. ((المفردات فی غریب القرآن)). دمشق. بیروت. دارالقلم. الدار الشامیه.
5- سعادت پور. حسن. 1392ش. ((مقاله بررسی اصطلاح منکر در علوم حدیث عامه)).
6- طباطبایى. محمّدحسین. 1390ق. ((المیزان فی تفسیر القرآن)). لبنان. بیروت. مؤسسة الأعلمی للمطبوعات.
7- طبرسى. فضل بن حسن. 1372ش. ((مجمع البیان فی تفسیر القرآن)). ایران. تهران. ناصر خسرو
8- طبرى. محمّد بن جریر. 1412ق. ((جامع البیان فى تفسیر القرآن (تفسیر الطبرى))). لبنان. بیروت. دار المعرفة.
9- طبری. ابو جعفر محمّد بن جریر. 1879م. ((تاریخ الطبری (تاریخ الأمم و الملوک)). لیدن.بریل
10- فخر رازی. محمّد بن عمر. 1420ق. ((مفاتیح الغیب)). بیروت. دار احیا التراث العربی.
11- معرفت. محمّد هادی. 1379. ((التفسیر و المفسرون فی ثوبه القشیب)). قم. مؤسسه فرهنگی التمهید.
12- مغنیه. محمّدجواد. 1424ق. ((التفسیر الکاشف)). ایران. قم. دار الکتاب الإسلامی.
‏13- مکارم شیرازى. ناصر. 1371 ش. ((تفسیر نمونه)). تهران. دار الکتب الإسلامیة ایران.
Comparative Studies of Quran
Volume 2, Issue 3
August 2017
Pages 99-125

  • Receive Date 11 May 2017
  • Revise Date 16 June 2017
  • Accept Date 07 July 2017
  • Publish Date 23 July 2017